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[Home]>[Miscellaneous]>[7. The Solar System]>[26. Science]>[26.004 Rather seek ourselves and life in us.]

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26.004 Rather seek ourselves and life in us.


Jakob Lorber
Die Haushaltung Gottes (The household of God) 1840-1844
jl.hag1.055,11- jl.hag1.056,06 Rather seek ourselves and life in us.

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But out of reverence Enoch rose soon and spoke: »O Fathers, so hear! The stars take their course and soon gleam more, soon less, and also the winds blow soon from one place and soon again from another place and rushing they go their ways far-off and often carry light little clouds, often entire masses on their swaying wings, and so the dew falls and the rain, and the grass fans, and the trees swing with trembling leaves, and nowhere do we know the reason for this and would like to crush the heads about it; but when the harvest comes in the end, there we say: ‘The Lord has guided his elements wisely, because the harvest turned out so well!’, and then we no longer worry about where the winds have carried the clouds.

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See, that is also the best interpretation! Because what the Lord does, that is done wisely; but we then do best when we leave everything carefree to the Lord and do not want to interpret his ways, but for it rather seek ourselves and life in us.

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See, that is the best interpretation, in which all secrets are hidden! But on the way more about it! Amen! «

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But when Enoch had finished his abridged interpretation, see, then Seth jumped up full of joy, embraced Enoch and spoke: »O father Adam, how short is but the word of love on the bright paths of its wisdom and how but so full of clarity, life, power and effect!

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But when the heavy intellect of man counts all the stars laboriously, heavy doubtingly investigates the path of the winds, gapes at the course of the clouds, wants to startle the sleeping fogs in the valleys from their blessed rest, weightily examines the drops of dew and should almost crazily and dim-wittedly ask the grass, the plants, the shrubberies and all the trees, how they have rested the night at best, to finally scoop a just as weighty judgement after all these empty enquiries, from which one then would like to conclude the future harvest, at most with a guessed half-certainty, whether it will turn out good, middle, or bad, and that still with it always based on a long lasting consultation, - there such an interpretation of Enoch is indeed purely from heaven, which relieves us of all such furthermore quite senseless and worthless observations, now according to my cognition they matter just as much as the time, which has already passed hundred years ago without trace.

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Oh you dear Enoch you, you continue to interpret the signs of life in us, and I am convinced that such interpretation of signs will be of use for all of us infinitely more than when we would be able to have a dialogue with all the stars, suns and moons, but would understand nothing of that what still is the reason of all of our stirrings, and all that what our sensations and feelings tell us, and in what way eternal love perhaps announces and well reveals its identity in us, and eternal life through it!

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Oh children, that stands infinitely higher than all harvest fields and fruit trees on which we are not able to bring one apple or any other fruit despite all our observations and pre-Sabbath interpretations, and despite all our unnecessary worries the Lord still only does what is in accordance with his love, wisdom and holiness!

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Oh Enoch, you just carry on to speak and interpret so that soon our wood, which has become stiff, and our twigs according to Cainan would soon like to bring beneficial fruit of eternal, immortal life! Amen.«

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But after that Adam rose and said: »Amen, may you be blessed, my beloved Ahbel-Seth, and highly blessed the living tongue of Enoch and blessed all my children who are of a good and devout heart!


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