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[Home]>[Miscellaneous]>[7. The Solar System]>[05. Earth]>[05.012 Lucifer's dwelling is merely limited to this Earth, which is inhabited by you.]

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05.012 Lucifer's dwelling is merely limited to this Earth, which is inhabited by you.


Jakob Lorber
The Earth, 1846-1847
jl.erde.053,01-14 Lucifer's dwelling is merely limited to this Earth, which is inhabited by you.

01] We have already lately touched that a soul, while it consists of countless substantial intelligence particles or, to speak still clearer, of countless miniature idea pictures, can likewise again be divided, either to a complete dissolving or in certain compendiums, which can yield fashioning and forms according to the different number and kind of individual substantial intelligence particles summarized in them.

02] Examples of this exist on the surface of the Earth and inside the Earth itself in countless quantity. Just look at the different metal types and the different plants and animals; there you have immediately plastic examples in masses to what rare forms the compendiums of the soul can be formed.

03] These are certainly material types; they are only material outer pictures or types of inner soul forms. Because the outer form can be no other than such a one, which now completely corresponds in plastic respect to the inner, - or: as the inner power, so the outer effect.

04] Such a division of the soul also occurred with the creation of the first human pair, because out of one soul became two. Because it does not say that the creator also blew a living breath into the nostrils of Eve, but Eve emerged out of Adam together with body and soul; and into this second soul also an immortal spirit was laid, and so out of one human being and thus out of one soul became two and would nevertheless be one flesh and one soul. Such a division of the soul one can also easily recognize with the children of parents; because that the soul of the children is also partly taken out of the soul of the parents is proven by the physiognomic similarity of the children with the parents. What is foreign with this, that remains foreign and physiognomic dissimilar to the fathers; but what is out of the fathers, that expresses itself sympathetically like an image through the image with the fathers, and the parents recognize in this their children, - Out of these given examples the divisibility of the soul is easily recognized and grasped.

05] But still more striking is this divisibility demonstrated in the spiritual world through countless very rarest appearances. A soul which has lived through the earthly time through such a way of life, which is not written in the shining clauses of the book of life, or which way of life is not sufficiently trained through according to the Gospel in all parts, necessarily appears in the spiritual world under the most manifold fashioning, which extend back to the most dreadful animal forms. The reason of this being because the soul has, through the earthly life, wasted a portion of the necessary specifica for its full fashioning. These are no longer there after the parting of the soul from the body, therefore the form of the soul outside of the body must be an extreme imperfect one, - so as also some and even many souls are too much inclined towards one or the other sensual being and as a result gain a too large excessive amount of specifica no longer suitable and necessary for their nature. As soon as they are outside the body such beings get a lot of the rarest and for the most part horrifying growths in the spiritual world. Curtailed heads for instance, because that is still an animal quality, according to the measure of their curtailment get antlers or horns; obscene persons, who only deal with female genital organs, are often full of female genital organs on the whole being, so also inversely the female sex of membris virilibus (penises).

06] It all depends here has a human being preferably a sensuous inclination, exactly according to this it will develop in the soul, and this on account of the excessive amount of such substantial intelligence specifica, which according to the rule of the book of life and according to the established order no longer belong to the pure human form of the soul.

07] With some human beings similar abnormal inclinations of the soul are already recognizable in the still earthly body, what is certainly not always the case, because the body does not so sensitively absorb so easily strange specifica as the soul; only when the soul has received already too early or sometimes also according to parental sins unsuitable specificas, then they are also well-noticeably transferred to it when the body is still receptive.

08] Out of this previous description it is hopefully over-clearly substantiated that the soul cannot only be firmed materially visible but also be divided both as firmed and also as free soul.

09] But above we said that the whole firmed Earth is a soul of Satan; indeed, not only of the Earth alone, but also all other countless remaining world bodies are formed out of this one soul, which was already divided exactly in these world bodies into countless compendiums.

10] But the spirit is not divisible; but where it was put into a big or small soul as a unit, there it also remains as a unit. No matter how big the soul of Lucifer once was, but still not more than one spirit could live in it; and this one spirit, fallen through itself, cannot be resident in all the countless divided compendiums of his former concrete original soul. His dwelling is merely limited to this Earth, which is inhabited by you. The other entire world bodies, although parts of this former soul, are free of this inhabitation; but that is why also men of those world bodies, although normally better in their nature than here on Earth, nevertheless never arrive at that perfect height similar to God, like the children out of this Earth, which certainly is the most distant from God and the very last, but that is exactly why in the case of reformation can become the highest and most similar to God.

11] And for exactly this reason also I as the Lord chose this Earth as the scene of my highest mercy and created on its ground all heavens anew.

12] Every human being that is born here gets a spirit out of me, and can, according to the laid down order, indisputably receive the consummate filiation of God.

13] But on the other world bodies men get spirits out of the angels. Because everyone of the angels is a child of God and had to have to go through the way of the flesh on this Earth, as I myself and as every archangel, for what reason he then also has the creative power in himself, which he can take out of his abundance of his love and his light, put it into the newly becoming men of other planets and in this way grow like a god children of his name for himself. These children are therefore after-children, but not real children out of God, but can certainly also reach the filiation of God on the way of becoming again flesh on this Earth.

14] Behold, this is on the one hand certainly a disadvantage for men of this Earth, because they live so close to the most evil of all spirits, who causes them much trouble; but on the other hand they also have the infinite advantage that in the first place they have a powerful spirit out of God, with which they, if they just want to, can easily fight the malice of the most evil, and in the second place to become perfect children of God in this way.



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